A Note to Bernie: No Cause, Ever, in the History Has Produced More Cold Blooded Tyrants Than Socialism in Power

Mark Perry writes:

In 2003, University of Pennsylvania history professor Alan Charles Kors wrote the article “Can There Be an ‘After Socialism’?” that appeared on the website of The Atlas Society. The WSJ featured some excerpts of that article in today’s Notable and Quotable with the headline “The Victims of Socialism.” I present a slightly longer excerpt here of Professor Kors’ essay, and dedicate this post to Sen. Bernie Sanders and his uninformed millennial followers who should be made aware of the “Everest of bodies of the victims” from the failed policies of socialism and communism throughout history.

The goal of socialism was to reap the cultural, scientific, creative, and communal rewards of abolishing private property and free markets, and to end human tyranny. Using the command of the state, Communism sought to create this socialist society. What in fact occurred was the achievement of power by a group of inhumane despots: Lenin, Stalin, Mao Tse-tung, Kim Il Sung, Ho Chi Minh, Pol Pot, Castro, Mengistu, Ceausescu, Hoxha, and so on, and so on…..

No cause, ever, in the history of all mankind, has produced more cold-blooded tyrants, more slaughtered innocents, and more orphans than socialism with power. It surpassed, exponentially, all other systems of production in turning out the dead. The bodies are all around us. And here is the problem: No one talks about them. No one honors them. No one does penance for them. No one has committed suicide for having been an apologist for those who did this to them. No one pays for them. No one is hunted down to account for them. It is exactly what Solzhenitsyn foresaw in The Gulag Archipelago: “No, no one would have to answer. No one would be looked into.”  Until that happens, there is no “after socialism.”

The West accepts an epochal, monstrous, unforgivable double standard. We rehearse the crimes of Nazism almost daily, we teach them to our children as ultimate historical and moral lessons, and we bear witness to every victim. We are, with so few exceptions, almost silent on the crimes of Communism. So the bodies lie among us, unnoticed, everywhere. We insisted upon “de-Nazification,” and we excoriate those who tempered it in the name of new or emerging political realities. There never has been and never will be a similar “de-Communization,” although the slaughter of innocents was exponentially greater, and although those who signed the orders and ran the camps remain. In the case of Nazism, we hunt down ninety-year-old men because “the bones cry out” for justice. In the case of Communism, we insisted on “no witch hunts”—let the dead bury the living. But the dead can bury no one.

Therefore the dead lie among us, ignored, and anyone with moral eyes sees them, by their absence from our moral consciousness, spilling naked out of the television and movie screens, frozen in pain in our classrooms, and sprawled, unburied, across our politics and our culture. They sit next to us at our conferences. There could not have been an “after Nazism” without the recognition, the accounting, the justice, and the remembrance. Until we deal with the Communist dead, there is no “after socialism.”

To be moral beings, we must acknowledge these awful things appropriately and bear witness to the responsibilities of these most murderous times. Until socialism—like Nazism or fascism confronted by the death camps and the slaughter of innocents—is confronted with its lived reality, the greatest atrocities of all recorded human life, we will not live “after socialism.”

It will not happen. The pathology of Western intellectuals has committed them to an adversarial relationship with the culture—free markets and individual rights—that has produced the greatest alleviation of suffering; the greatest liberation from want, ignorance, and superstition; and the greatest increase of bounty and opportunity in the history of all human life.

This pathology allows Western intellectuals to step around the Everest of bodies of the victims of Communism without a tear, a scruple, a regret, an act of contrition, or a reevaluation of self, soul, and mind….

The bodies demand an accounting, an apology, and repentance. Without such things, there is no “after socialism.”